"25 Years an Untiring
and Principled Struggle":
Kemal
Burkay on the 25th Anniversary of
the Socialist Party of Kurdistan (PSK)
During these historic days of the beginning
of the year 2000 we celebrate the twenty-fifth anniversary of the
founding of our party.
Such a day is a significant event for
our party. For parties which, like ours, organize and struggle in
spite of relentless oppression, twenty-five years are a long time,
and a day like today is very special.
For twenty-five years our party has managed
to hold firm against the many attacks of the colonialist regime
and its servants, and, despite adverse conditions - prison, torture
and exile - to resist. We have stood firm thanks to our far-sighted
policy, our basic principles and our steadfast struggle.
We can be justifiably proud of what we
have accomplished in this past quarter of a century. And I would
like to warmly congratulate all of our comrades who have participated
in the party's activities. I would also like to thank all of the
friends who have supported us in our work.
Characteristics of the PSK and its
basic policy
Despite a bitter struggle and great losses,
we - as a party and as a people - have unfortunately not yet been
able to reach our goals: freedom and democracy for our country.
This has been due to both external and internal factors: the difficult
circumstances and the mistakes and inadequacies of the struggle
on behalf of the Kurdish nation. I will return to this point later.
But first I would like to give a brief overview of our party's basic
policy in the past twenty-five years and express my views on it.
What did our basic policy look like? Was it right or wrong for that
time? I will not be able to avoid briefly referring to the policies
of other Kurdish organizations, for we are not the only actors on
the Kurdish political scene.
Let us look at the past twenty-five years.
An analysis of this sort is necessary, not only in order to determine
what was right and what was wrong, but also in order to learn from
the experiences of the past and devise appropriate strategies for
the future. At a time when our country is going through significant
political changes and experiencing only confusion as regards ideology
and organization, we are obliged to carry out this analysis. Thus
we can strike out on our path with a clear understanding and point
out this path to the masses.
Socialism and internationalism
Socialism and internationalism are the
central values of our party, which it has defended with vigor since
its foundation. The balance of power in the world has changed to
the disadvantage of the forces of socialism. Starting from the consideration
that the Kurdish nation has been colonialized and is at present
ruled by foreign powers, and that Kurdistan is an underdeveloped
country, some people believe such demands to be utopian or excessive.
Our answer to this view is: the struggle
between the capitalist and the socialist forces of the world is
a long process characterized by setbacks as well as progress, highs
as well as lows. The balance of powers is not stable, it may change
now and again. It can also change in the future. But the long-term
goals of societies and organizations representing the social classes
can not be established on the basis of short-term economic, social
and political changes.
We defend socialism because the economic
and social conditions of our world and our moral convictions compel
us to do so. The overwhelming majority of the population of all
contemporary societies consists of workers. Socialism defends the
interests of the workers. We believe that socialism will lead to
the abolition of every kind of repression and injustice among human
beings and the creation of a civilized, developed, peaceful society
of free men and women having equal rights.
In such a society we see the future of
the human race.
As long as employers and workers have
conflicting interests, as long as employers convert what is produced
by the workers into added value, as long as a part of society lives
in luxury while the rest is homeless and unemployed, one can not
speak of social justice or equal rights.
But do present-day societies want such
a radical change and are they ready for it? That is another question.
As socialists, we defend the progressive values that the human race
has been demanding for centuries. We are working to prepare people
for the society of tomorrow, and our goal is the creation of such
a society. The experiences of this past century have shown that
all of this is not a dream. The future will doubtless be very different
from the present.
Capitalism, no matter how strong it may
seem today, represents the past and conservatism. Human beings are
changing and progressing toward civilization and peace; they are
on the side of socialism.
The internationalist values that we have
defended with vigor since the foundation of our party are, for us,
neither a passing fashion nor a luxury. They embody our world-view,
our way of living. We readily recognize the differences between
peoples with regard to language, religion and skin color. We reject
racism, chauvinism and the policy of hate and enmity between peoples.
We oppose repression and exploitation. Moreover, it is our duty
to concern ourselves with the problems of those who are the victims
of injustice and repression in the world and to support them as
best we can.
If internationalist values had gained
a foothold in the lives of all the world's peoples, the plans of
the colonialist, reactionary and aggressive powers would have been
thwarted. Also, it would have been possiple to prevent bloody wars
between the peoples because of the differences of their languages,
religions and skin colors. It would have been easier to restore
peace in the world and to resolve conflicts and other international
problems.
Internationalism means regarding all
the peoples of the world as members of the great community of humankind,
like brothers and sisters who are struggling in solidarity against
exploitation and oppression.
The world belongs to all of us. Each
person has the right to live on this earth in peace. Racism, chauvinism,
xenophobia, exaggerated nationalism and enmity between different
religions and denominations must now be relegated to the past. They
are the result of the social relationships, drives and habits of
the past. Internationalist values are necessary first of all for
the education of peoples of the world.
Moreover, our socialist identity and
our commitment to internationalist values have never prevented us
from fulfilling our national duties. Contrary to the claims of some,
we have not regarded these as secondary tasks. We have never weakened
in our struggle against the colonialist and dictatorial regimes
that have seized hold of our country and our rights.
During the past twenty-five years we,
the members of the Socialist Party of Kurdistan, have been in the
foremost ranks of the struggle against the colonialist yoke in the
part of Kurdistan that is ruled by Turkey. We have played an extremely
important role in terms of ideology and politics. We have worked
untiringly to organize our people, defend Kurdish culture and present
our demands in international forums. In these twenty-five years
we have engaged in regular and intense activity and we have supported
the struggle in other parts of Kurdistan. The selfless efforts of
our comrades in the struggle to liberate the Kurdish people have
set an example for others.
In short, for us Kurdish socialists it
is not a fault but an honor to be committed to internationalism.
We believe that we have successfully fulfilled our national and
international obligations.
Within the Kurdish nation we constitute
an organized, robust and militant force. At the same time, within
the Kurdish community we stand for the most progressive values of
our time. Those who criticize us because of our socialist identity
and our internationalistic policy are the ones who are small-minded.
Revolution for national liberation
and the national liberation front
Of course it can be claimed that the
transition to socialism or the socialist revolution are not the
most urgent tasks for Kurdish society. We believe this too. We are
not unrealistic. The Kurdish people, whose homeland has been divided
up among several states, is waging a war of survival against these
states, which are relentlessly trying to suppress this struggle
for freedom. Our most urgent and paramount task is the liberation
of our country.
Just after its establishment, our party
called this task the revolution for national liberation or the democratic
national revolution. The goal is to throw off the yoke imposed by
foreign nations on Kurdistan, to liberate the Kurdish nation and
establish a democratic society.
For twenty-five years the Socialist Party
of Kurdistan has worked untiringly to inform the Kurdish community
about the mechanisms of exploitation and repression used by the
Turkish regime. The PSK is working to organize Kurdish society and
prepare it to fulfill its duties toward national liberation. For
this reason we have worked to organize within the masses and persuade
conscientious members of this society to work with us; at the same
time, we have tried to gather together all of the national forces
into the broadest possible national front.
The formation of a national front has
been one of the most important goals of our program. Our declarations
and actions have been in accordance with these goals.
In our very first publications we rejected
violence and fratricidal wars, which have damaged the relationships
between the various patriotic organizations. We have repeatedly
called on all patriotic forces to hold together.
We have worked to create a national front
in northern Kurdistan. We have always participated in such efforts.
In many cases we have even taken the initiative.
The first result of our efforts was the
foundation of the National Democratic Union, which consisted of
the PSK, DDKD (1) and KUK (2) organizations. Unfortunately, this
union was short-lived, for reasons that had nothing to do with us.
Later on, the negotiations that had begun just after the coup of
12 September 1980 were continued in 1981 with a view to the foundation
of HEVKARI (3).
In mid-1980 we joined together with seven
other Kurdish organizations to establish an organization for the
liberation of northern Kurdistan -TEVGER (4).
In 1993 we took steps together with the
PKK to form a national liberation front. Twelve organizations from
northern Kurdistan participated in this work.
Not all of our efforts were crowned with
success. Sometimes they were, but only for a short time. The public
knows that we are making sincere and serious efforts not only to
establish such unions but also to keep them going.
Two essential factors have prevented
the foundation of a national front.
The first is the instability of other
organizations through sudden changes of policy, divisions, slackening
and withdrawal from the political scene.
The second is behavior on the part of
some organizations which is contrary to the spirit of union. This
includes fanaticism, the tendency to view all other organizations
as inimical forces and the inclination to solve problems through
violence.
In spite of our good will, these negative
factors have prevented the establishment of a national front in
northern Kurdistan. We draw the following lesson from these experiences:
the establishment of a national front can succeed only with organizations
that behave responsibly, are stable, and maintain continuity in
their policies. Violence between patriotic organizations must be
ruled out, and democratic relationships must be built up. Only in
this way can trust grow between the organizations, and only if trust
grows can all organizations, large and small, commit themselves
to a common program.
Relations with the other parts of
Kurdistan and the policy of cooperation and solidarity
Our policy with regard to relations with
the other parts of Kurdistan is clear and explicit. We do not recognize
in any way the artificial boundaries dividing Kurdistan, which were
drawn by means of violence. On of the rights of the Kurdish people
is to abolish these boundaries as soon as all the conditions for
this step are fulfilled. Kurdistan is a country that has been divided
up among foreign powers; the Kurdish nation is a divided nation
that is oppressed by these powers.
Unjust and illegal though these decades-old
boundaries may be, they are a reality. They can not be abolished
overnight. The consequences of these boundaries are more than real.
The political situation is not the same in all parts of Kurdistan.
The struggle of the Kurdish people in the different parts of Kurdistan
must be carried on by the methods and means that are appropriate
to the conditions of each particular part of Kurdistan. It is the
Kurdish organizations of each particular part of the country that
are best able to decide on these means and methods of struggle.
In practice as well, each part of our country has its own organizations.
The relations between the organizations
in each respective part of Kurdistan must be friendly and fraternal.
These organizations must show their solidarity with one another.
Criticism must be constructive and any problems must be solved through
dialogue. Violence must never be used to try to solve problems.
From the beginning, we have implemented
this policy with absolute commitment. This explains the trust and
solid friendly relations that exist between us and the organizations
from the other parts of Kurdistan, despite our differences of opinion
on specific points.
The claim of a single organization to
lead a common revolution for all parts of Kurdistan is not only
unrealistic but also dangerous. For an organization that advances
such a view will have to intervene in the internal affairs of other
parties, and this can lead to conflicts and clashes between the
organizations of the various parts of Kurdistan. We have already
witnessed such developments in the past.
Recently the PKK began to organize, first
among the Kurds in Syria and then in southern Kurdistan (Iraq) and
eastern Kurdistan (Iran). This policy led to conflicts between the
PKK and the Kurdish organizations in these parts of Kurdistan. The
events that transpired in southern Kurdistan are an especially good
example. The PKK intervened in the internal affairs of southern
Kurdistan. Several times it fought battles against the Kurds of
this region. This badly weakened the trust between the various parts
of Kurdistan. This fratricidal war cost the Kurds many victims,
and only our enemies profited from it.
Cooperation, solidarity and harmony between
the different parts of our country are necessary and play an extremely
important role. Since its foundation, our party has affirmed its
solidarity with the Kurdish liberation struggles in the other parts
of the country. We have supported our people's struggle against
the colonialist regimes. At the same time, we have criticized their
mistakes, which could endanger the national liberation movement.
Between 1980 and 1990, together with
some organizations from the other parts of Kurdistan, we strongly
advocated the establishment of a council or a national congress.
This organization would ensure solidarity and coordination between
the patriotic forces of the four parts of Kurdistan. Especially
involved in this campaign were the Patriotic Union of Kurdistan
(Iraq), the Democratic Party of Kurdistan (Iraq), the Democratic
Party of Progressive Kurds (Syria), the Democratic Party of Kurdistan
(Iran) and the Communist Party (Iraq and Syria).
After the foundation of TEVGER we continued
these activities in the name of TEVGER together with the Southern
Kurdistan Front and the PDK-Iran (5). These activities are public
knowledge. Later on we advocated the establishment of a genuine
national congress which would represent the organizations of the
four parts of Kurdistan.
Unfortunately, our efforts failed because
of the problems and conflicts between the organizations as well
as some external factors. For our party, there were no obstacles
and no external reasons that could have prevented us towork for
the unity. Indeed, we had no conflicts with other organizations,
and we do not regard them as enemies; nor did we have any relations
with any colonialist country that might have influenced our policy.
We, the PSK, have determined our policy in total independence and
we have acted in the interest of the national liberation movement.
Relations with neighboring countries;
the policy of solidarity with democratic forces
Our party has always been aware of the
great importance of solidarity with the progressive, peaceful anddemocratic
forces within the neighboring peoples. This standpoint too is an
essential aspect of our policy of alliance.
The states that have divided up our country
among themselves have done all they could to stir up enmity against
us among our neighbors and to arouse feelings of hate and conflict,
in order to divide and rule. Certainly the Kurds feel hatred for
those who oppress them and subject them to colonialist exploitation.
But our policy is guided by common sense, rather than feelings of
hate.
In spite of our enmity toward colonialist
regimes and the ruling forces which are responsible for the policy
of repression, we have never regarded the Turkish, Arab or Persian
peoples as inimical forces. On the contrary, we have always emphasized
the need for solidarity for the sake of democracy, freedom and socialism,
as well as for the struggle against the repressive regimes under
which these peoples too are suffering. We have trusted our friends,
the true intellectuals and the progressive, democratic and revolutionary
forces within the neighboring peoples, and together with them we
have conducted a policy of friendship. We believe that this policy
is in the interests of the Kurdish people. We have proved in practice
that a joint struggle is possible. The foundation of the Union of
Left-Wing Forces, consisting of six Kurdish and Turkish organizations,
after the military coup of 1980 is a good example of this.
If the entire Kurdish national movement
had followed such a policy with determination, it would enjoy a
much broader and more effective support among the Turkish people
and the neighboring peoples. We would then be able to thwart the
plans of the colonialist regime, which consist of inciting the different
peoples against one another.
Unfortunately, some Kurdish organizations
have not understood the meaning of this policy. In the name of Kurdish
patriotism they have pursued a policy of intolerance that has weakened
friendly relations with neighboring peoples. Whatever aims these
organizations had, this policy has only benefited the colonialist
regimes.
Since its foundation, our party has emphasized
the close connection between the liberty of the Kurdish people and
democracy in Turkey. In the first issue of the journal "Özgürlük
Yolu" (6) in June 1975, the title of the leading article was "Our
Urgent Task is the Transition to Democracy".
In this article we pointed out that society
had to choose between fascism and democracy, and that our urgent
task was to prevent the rise of fascism.
"The failure of fascism and the victory
of democratic forces will open new perspectives to our revolutionary
movement", we wrote. An essential motto, perhaps even the most important
motto, of our party was "Democracy for Turkey - Freedom for Kurdistan".
At that time, most Kurdish organizations
and groups - in contrast to our party - underestimated
the importance of the struggle for democracy
and the joint struggle of both peoples against fascism, and rejected
them. They were of the opinion that the struggle against fascism
was not the business of the Kurds.
This difference of opinion between our
party and the other Kurdish organizations continued for years. But
time has shown that we were right. Those who in the past underestimated
the importance of the struggle for democracy and accused us of being
reformists who wanted to affiliate the Kurdish national movement
with the Turkish left-wing movement have now approved of our behavior.
Some have not only approved of our policy but have gone even further.
In the name of the "democratic republic" they have given up the
essential demands of the Kurds. Their policy is "all or nothing".
Our policy at the international level
Thanks to the activities of the organizations
of Kurdish workers and intellectuals that are based in Europe, our
party has been extremely active at the international level, informing
the public about the Kurdish question and promoting support for
our struggle.
The goal of our policy has been to win
support and isolate the colonialist regime. Our long years of patient
work has led to clearly visible results. Through our activities
and those of other Kurdish groups, the friendly attitude toward
the Kurdish people's struggle has grown. Yet in spite of the strong
reaction in the press, the violent actions of the PKK in Europe
have harmed our struggle. They have resulted in a decline in sympathy
for the Kurdish people and have benefited the Turkish regime.
Two possible political solutions:
a separate state or a federation
A further difference of opinion between
us and the other parties and groups in Turkish Kurdistan was our
proposal to form a federation as a solution to the Kurdish question.
Our basic approach to the solution of the Kurdish question, a national
question, has been clear from the beginning and it has not changed.
We are committed to the Kurdish people's right to self-determination.
We are of the opinion that there are two possible routes that would
make it possible to implement this right: independence or federation,
or, to put it more precisely, a separate state or a federation.
Whether the Kurds decide to establish a separate state or to form
a federation with the Turkish people, the Kurdish nation will in
either case become independent. We refuse any form of dependence.
Whether the first or the second possibility becomes a reality depends
on objective and historical circumstances.
As we know, for a long time almost all
the organizations from northern Kurdistan have advocated only a
separate state and ignored the call for a federation. They have
criticized us. The PKK went even further and equated the call for
a federation with an act of treason.
In an irony of fate, the PKK was the
first organization to accept the federalist solution. Over time,
the standpoint of some of the other Kurdish organizations has also
moved in this direction. However, some organizations continue to
rule out this possibility of a solution.
We insist on a federation for two reasons:
first, it is in keeping with our conviction that the Kurdish people
can live together with the Turkish people &endash; and in the
other parts of Kurdistan with the Arab, Persian and Azerbaijan peoples
- within the framework of a federation; second, the call for such
a federation is in keeping with our concept of socialism.
We regard these peoples as our brothers.
If they were free, our mutual trust would be strengthened, and freely
chosen alliances will be possible. The Soviet Union was the result
of one such association. Switzerland is one example within the capitalist
system. Of course there are still further examples. The European
Union, for example, is nothing other than a federation or confederation
of states.
The second reason why we are considering
the possibility of a federation &endash; why we in fact insist
on the choice of this possibility &endash; is political reality.
In view of the circumstances in Kurdistan, our call for a federation
is realistic. It is in accord with the balance of powers in the
region and in the world. Without extraordinary changes in the region,
it would be difficult for the Kurds &endash; who live in a country
devided by four states and thus are surrounded by them&endash;
to change the borders of these four states and establish an independent
state. The states of the region are hostile to the idea of the establishment
of such a state. Moreover, the Kurds do not enjoy the international
support that would be necessary in such a case. By contrast, the
call for a federation might receive such international support.
With regard to the peoples with whom we live together within the
boundaries of the states that have divided up Kurdistan among themselves,
international opinion could also accept such a demand.
The experiences of the past twenty-five
years and our international relations show us clearly that the demand
for a federation is realistic. This demand offers us a broader field
of political action.
Urgent democratic demands
In order to attain the goals we have
set for our political struggle, it is not sufficient to formulate
programs;
economic and democratic demands that
correspond to the circumstances and needs of society are also necessary
in order to win mass support and make it possible to negotiate compromises
and to solve problems. This we have always done. In order to solve
the Kurdish question through dialogue and compromise and to open
up the path to peace, we have repeatedly made concrete proposals
to the opposite side. Over time, the public has adopted most of
our demands and made them theirs - for example, the free use of
the Kurdish language in the press and in education, freedom to debate
the Kurdish question, and freedom to organize for Kurdish political
parties and cultural organizations.
We have made further proposals as well:
a bilateral cease-fire, the return of the deported Kurds to their
villages, compensation for the damages they have suffered, abolition
of the State of Emergency, abolition of the system of village guards,
a general amnesty and the democratization of the constitution and
other laws.
Internal democracy in the party
Within the party we have applied the
basic principles of democratic centralism. The party is administered
in accordance with the resolutions of the party congresses, the
central committee and other responsible bodies. These decisions
are made in accordance with the party program on the basis of the
party's bylaws.
To date, the party has convened five
party congresses. The party congress elects the central committee.
The internal structure of our organization
is defined by the bylaws. We have always made a point of maintaining
internal democracy. Freedom of opinion and freedom to criticize
are the prerequisites that must be met before the party's organs
can reach a decision. But it is also a rule that the decision of
a party organ must be respected. However capable or selfless an
individual might be, he or she is never permitted to overrule the
party's organs or force his or her views on others.
For twenty-five years our party has solved
its internal problems, some of them at the level of the central
committee, by means of decisions made after informing our party
members and encouraging a free exchange of opinions. Thus we have
got the trust of the members and maintained our unity.
For twenty-five years I have been the
party's Secretary General. Twenty-five years is a long time. The
fact that there has been no change of personnel in this office is
not due to a clause in the bylaws or to my passionate desire to
serve in this capacity. On the contrary, I have personally requested,
repeatedly and sincerely, that this function be entrusted to another
comrade. However, after each party congress the central committee
has entrusted me with this difficult but honorable task. Believing
in the cause of the people and as a responsible member of the party
I have tried to serve in this office as well as I could. I thank
the comrades who have judged me worthy of this task.
Of course the roles and the abilities
of the individuals are important for the work of the party. But
the most important factor is the party's policy, its basic principles
and regulations, for no organization that enjoys a certain degree
of stability and is democratically managed will be plunged into
disarray by a change in the leadership. Indeed, it will elect new
leaders within the party and simply continue on its way. The cult
of personality and personal power that bypasses the party's organs
is a weakness typical of backward societies. At the same time, arbitrary
power cripples the democratic processes within the organization,
chokes off the free exchange of opinion, weakens collective power
and creates dictators.
It is a tradition of our party to turn
to the members before every important decision and every important
change in party policy, as well as before every party congress.
We have organized several conferences in order to discuss our future
policy. Every party member who has the rights and the responsibilities
to carry out its party functions, and participates in working out
the party's policy.
The fact that our party has survived
under the oppressive political conditions of Turkey and Kurdistan
is due largely to the excellently functioning democratic processes
within our party. We have survived difficult phases by exchanging
views, making new decisions and, when necessary, renewing our policy
and our working methods through amendments of our program and our
bylaws. For example, during the period when the socialist system
was collapsing and some communist and socialist parties disappeared
from the political scene altogether, our party managed to survive,
thanks to the fruitful debates within the party, specially by the
two conferences we organized in 1989 and the party congress in 1992,
we were able to avoid splitting up into factions.
We have chosen to wage a peaceful
political struggle
In order to reach our goals with regard
to the class struggle as well as the liberation struggle, it is
obvious that we have to use the means and the form of struggle that
are appropriate to the circumstances.
The experiences we have gained in the
social and national struggles have shown that the struggle is primarily
political in nature.
Neither a revolution nor radical change
is possible without the organized participation of the people. Awakening
the consciousness of the masses and organizing them in order to
motivate them requires a long, patient and intense political struggle.
Under certain circumstances, especially if the enemy uses force,
it is not only natural but even justified to defend oneself with
similar methods. Both religion and politics recognize the right
to resist oppression. This right is established in the United Nations'
Universal Declaration of Human Rights. However, employing weapons
and violence in a social or national liberation struggle is not
an end in itself. If the struggle can be waged by legal and peaceful
means, there is no need to resort to violence. Moreover, even if
there is no possibility of waging a legal and peaceful struggle,
one must not automatically resort to armed struggle. Those who want
to lead the struggle of the workers or of an oppressed people, must
in any case consider whether the circumstances justify an armed
struggle and weigh the advantages and disadvantages of this type
of struggle. Both the time and the place of an armed struggle must
be carefully chosen so that the struggle serves the interests of
the liberation forces rather than benefiting the enemy.
On the basis of these fundamental considerations,
our party does not reject the armed struggle for the liberation
of the Kurdish people and regards it as its legitimate right. But
we are of the opinion that the conditions in northern Kurdistan
and the balance of power in the Near East are not favorable to an
armed struggle.
What exactly are these circumstances?
Several times I have had the opportunity to express my thoughts
on this subject. Once again, I would like to make some brief remarks
on our standpoint. Our country has been divided up among four states
and is surrounded by these states. Kurdistan has no opening to the
outside world, either by land or by sea. Because of this geographical
situation, it is extremely difficult for the struggling Kurdish
liberation forces to maintain close contacts with the outside world,
for the armed struggle requires a secure base in the hinterland,
logistical support and close contact with the outside world. Under
the present circumstances it is even difficult to bring into Kurdistan
the materials provided by friendly forces.
The history of the Kurdish people's liberation
struggle makes it clear that the struggling Kurdish organizations
depend on the support of the colonialist states. From Iran, Iraq,
Syria or Turkey they need military support, food and other materials,
as well as permission to set up bases in the hinterland, or at least
tolerance for such bases. Yet each of these states has problems
with its own Kurds, and for this reason does not wish to see a victory
of the Kurdish movement.
These states not only oppose the establishment
of a Kurdish state, they also do not tolerate any form of Kurdish
autonomy. Because of their common interests these states have formed
alliances many times in the past in order to suppress the Kurdish
national movement. The goal of a neighboring state that maintains
relations with Kurdish political parties is to exploit the Kurdish
movement as a trump card against another state and even against
its own Kurds.
This is precisely how Iran, Iraq, Syria
and recently Turkey as well have proceeded. Equipped with this kind
of support, the Kurds have waged war but never won it, because this
support was not sufficient to enable the Kurds to win. On the contrary,
in most cases the Kurdish parties that have formed alliances with
a colonialist state that occupies part of Kurdistan have lost their
independence. In some cases their choice has forced them to fight
for the interests of the colonialist states against other Kurdish
organizations.
The division of Kurdistan among four
states is also one of the reasons why the Kurdish national movement
has received hardly any support, or in any case not an adequate
amount of support, at the international level.
No state, whether large or small, and
whatever its social system may be, wants to put at risk its relations
with four states of the Near East (Turkey, Iraq, Iran and Syria)
for the sake of the rights of the Kurds. This is how it was yesterday,
when the world consisted of two opposing political systems, and
this is how it is today.
Moreover, northern Kurdistan is occupied
by Turkey, a member of NATO. For this reason it has not been possible
to count on NATO's support for the liberation struggle of Kurdistan.
NATO has always supported Turkey.
An organization that wages an armed struggle
must keep all of these factors in mind. As in the past, an armed
liberation struggle can be won only with strong international assistance.
For the aforementioned reasons, such assistance has been denied
to the Kurds.
Given these circumstances, it was clear
from the very beginning that an armed struggle had no prospects
of success and would only worsen the Kurds' situation.
Here I must also emphasize another important
point. In the 1960s and the 1970s it was the Turkish regime itself
that attempted to lure the entire Turkish left-wing movement and
the Kurdish movement into waging a misdirected armed struggle. Its
goal was to lure its opponents onto terrain where Turkey felt strong
enough to destroy the popular movement. The left-wing forces and
the Kurds were provoked continually. Unfortunately, by setting up
its agents, its spies and its puppet organizations the regime achieved
its aim.
In our case the armed struggle was possible
only in the case of a revolt of the workers and the left-wing and
democratic forces in Turkey &endash; that is, a revolt of the
Turkish people en masse. Only if this happened would the Kurdish
people be neither isolated nor surrounded. The joint struggle of
both peoples would have been able to overthrow this despotic regime.
Our party kept these factors in mind
and therefore rejected the idea of an armed struggle and warned
those who would have chosen this alternative. In the extremely tense
circumstances of the 1970s and 1980s it was difficult to make our
standpoint clear to other organizations.
The PKK in particular chose armed struggle,
for internal and also for external reasons &endash; but without
success. For we were right, unfortunately.
Let us set aside for a moment the type
of armed clashes the PKK made before the military coup in 1980.
The result of the war that began in August 1984 and lasted for fifteen
years has been the destruction of 4 000 Kurdish villages and several
Kurdish cities. Kurdistan today is the very image of destruction.
Tens of thousands of people have been killed. Our people have endured
endless suffering. Millions of Kurds have been forced to flee Kurdistan
and live in exile. What has been accomplished? Despite the PKK's
repeated promises, first to create a liberated region and then to
establish an independent state, not one single hectare of the Kurdish
region has been liberated. No rights have been won. One can even
say that in some respects the situation has worsened.
Our party has always been aware of this
blind alley. We warned the public opinion befor the coup in 1980.
When the PKK launched its armed struggle in 1984, we declared that
this struggle had no chance of success and that this adventure would
result in tremendous losses. But many people lost their common sense
as the guerilla war proceeded. With enthusiasm they believed that
victory was within their grasp. But we had no illusions about the
outcome of the war. We remained realistic. Of course we directed
our propaganda against the colonialist regime, which we regard as
the true initiator of the war. But we remained committed to the
truth. In a interview in the journal "Deng" in January 1991 I declared:
„Initiating armed resistance when the balance of power and the national
and international circumstances are unfavorable is not only doomed
to failure but can lead to the destruction of the fighters and our
people."
In the same article I emphasized that
a struggle that is waged with the support of Syria and the other
colonialist countries can not lead to victory, and that a belief
in such a victory is mere illusion.
Today the outcome of the war is easily
visible; except for the destruction of Kurdistan there have been
no visible results. We do not need to elaborate on the situation
of the PKK, which was unable to find any refuge for its chairman
Öcalan or to prevent his arrest by Turkey. The PKK has laid down
its weapons unconditionally and abandoned its national Kurdish demands.
Were there no methods of struggle for
the liberation of the Kurdish people other than the armed struggle?
Of course there were. Öcalan himself declared after his detention
by Turkey, after his defeat in effect, that twenty years ago he
made a mistake. Indeed, he now admits that peaceful struggle by
political means is better suited to the existing circumstances.
Has Öcalan really changed, or is he making such declarations out
of personal motives? I do not know. But his party decided that these
declarations were right. There are still Kurdish organizations which
believe that the Kurdish question can not be resolved without armed
struggle. This belief must be the outcome of weakness of Kurdish
society. Kurds who are tired of oppression and injustice have repeatedly
joined resistance groups; this has seemed to them an easier, quicker
solution. Many Kurds have believed that this is the only possible
means of political struggle and maintaining national liberation
movement.
However, politics is above all a struggle
that is carried on through spoken and written propaganda, through
organization and mass movements. Educated, organized masses struggling
for their interests are the greatest power one can imagine. The
necessity of armed resistance in certain phases should not lead
us to conclude that this form of struggle is the most important
one. The many forms of political struggle can also bring us to our
goal. It was possible for northern Kurdistan in the past and it
is still possible today.
Before the coups of 12 March 1971 and
12 September 1980 there were opportunities to wage a political struggle.
The Workers' Party of Turkey (TIP), the DDKO (7), the rallies in
the eastern part of the country, and the many legal publications
that existed before 12 March 1971 are the best evidence of this.
After military rule of 12 March period ended in 1974, the opportunities
to wage the struggle by legal means have become even more favorable.
Several left-wing parties are permitted to exist legally and the
Kurdish national movement has carried out many activities legally.
However, before the military coup of
12 March 1971 the Turkish left-wing movement, out of impatience,
chose underground activities and misdirected armed actions. And
the Kurdish national movement before 12 September 1980, without
weighing the pros and cons, also decided to wage an armed struggle.
Even though the Kurdish national movement
was in a sense compelled to go underground, because the regime was
not entirely open to a struggle by legal means, it could have continued
its struggle without violence. There were many possible forms of
peaceful struggle.
The PDK (Democratic Party of Kurdistan),
for example, had been organized as early as the 1960s. Our party,
which was originally called the PSKT (8), was founded at the end
of 1974. Other Kurdish parties were formed in the following years.
At the same time, we began to publish "Özgürlük Yolu" and "Roja
Welat" (9) in Kurdish and Turkish. About ten thousand issues of
"Özgürlük Yolu" and between thirty and forty thousand issues of
"Roja Welat" were published. We distributed them throughout Turkey
and the most remote parts of Kurdistan. Numerous cultural associations
were formed everywhere. We won the local elections in two large
Kurdish cities, Diyarbakir and Agri. National consciousness awoke
in Kurdistan, and this kept fascist and reactionary forces from
gaining a foothold. The trade-union movement became stronger, the
popular masses were in motion. We advocated the formation of a national
front. Strong relationships with the revolutionary and democratic
forces of the Turkish people were formed.
At a congress for democratic education
that was organized by the TOBDER (10), more than forty trade unions
and associations, including DISK (11) and the Turkish Writers' Union,
affirmed their support of the Kurds' demand for recognition of their
right to education in their mother tongue. They raised their voices
against the suppression of the newspaper "Roja Welat". We had already
taken steps to form a democratic and anti-fascist front consisting
of the Kurdish national movement, Turkish democratic forces and
the Turkish left-wing movement. If this process had not been interrupted
the struggle for democracy in Turkey and the Kurdish people's liberation
struggle would be much further along today.
In view of these developments, the regime
panicked and did everything it could to interrupt this process.
Terror was intensified through fascist organizations operating covertly
as well as openly. Some of the organizations in the Turkish left-wing
movement fell into the trap. Finally the fascist junta, the most
conservative and repressive force within the system, seized power
using the pretext that it was fighting terrorism which was the product
of themselves. The military junta then plunged into a bloody campaign
against the left-wing movement, the democratic forces and the Kurdish
national movement.
The majority of left and democratic organizations
and Kurdish parties had not comprehended the broader
implications of the regime's plans. Their
mistake lay in failing to see through these plans and falling into
the trap of terrorism, for the regime's attack could have been opposed
through the formation of a broad front.
In the name of the PSK we have repeatedly
called for the formation of a Kurdish national front and a joint
anti-fascist front of the Kurds and the
Turks. We have taken the necessary steps toward this goal, as is
shown by our publications in the years before 1980. I can say in
good conscience that our party has done its duty and behaved responsibly.
Despite the threat of fascism, most of
the organizations in the Turkish left-wing movement and most Kurdish
organizations plunged with blind fury into a fratricidal war. This
irresponsible behavior played an important role in the junta's seizure
of power and the considerable losses that followed it.
The armed campaigns of the Turkish leftwing,
which had no popular support, did not lead to any results. Because
of constant internal splits it gradually lost influence and became
a negligible force. The PKK, which had plunged into armed struggle
without having first weighed the pros and cons and without taking
into account the national, regional and international circumstances,
was also unable to achieve anything. It was compelled to accept
defeat and experience the disappointment of the present day. This
organization's mistake was that it neglected the political struggle,
overestimated the power of weapons and failed to see the traps set
for it by the enemy.
The PKK's structure and misdirected
tactics
Not only did the PKK plunge into a misdirected
armed struggle, it also made grave errors with regard to the means
and methods of armed struggle.
One of the PKK's major errors was its
negative attitude toward the formation of a national front. The
PKK regarded all other Kurdish organizations as forces that were
cooperating with the enemy and therefore were an obstacle to the
liberation struggle. It claimed that its most important task was
to eliminate the other Kurdish organizations. The PKK waged war
against nearly all other Kurdish organizations and most of the Turkish
organizations in the left-wing movement. This policy led to senseless
losses and a weakening of the Kurdish movement and the Turkish left-wing
movement.
In recent years the PKK created the impression
that it wanted the formation of a national front. It even took some
steps in this direction. But its true purpose was not to form a
front on the basis of democratic relations with the other organizations.
Rather, it wanted a union to be formed under its leadership and
in the service of its own interests.
Although it pretended to support the
formation of a union, it had never abandoned its policy of violence,
repression, threats and disinformation with regard to the other
Kurdish organizations.
The PKK has also made grave mistakes
in its relationships with the civilian population. Before the coup
of 1980, ist policy had led to a war between the Kurdish tribes.
Later it repeated these mistakes. Those who were not for the PKK
were regarded as enemies. Instead of following a neutral policy
toward the village guards, who either took on this job under pressure
or threats of repression or because of personal interests, the PKK
chose the course of confrontation. In the PKK's attacks on the villages
controlled by the village guards, many people were killed, including
women and children. Such actions strengthened the relations between
the village guards and the state (some tribes became village guards
as a whole) and lent support to the government's claim that the
PKK was a terrorist organization.
The idea that the PKK was a terrorist
organization was strengthened by violent actions such as the murder
of civilians, including teachers, doctors, engineers and ordinary
civil servants. The PKK's violent actions abroad against the Kurdish
and Turkish left-wing movements, especially against our party, KOMKAR
(12), and its own former members, strengthened it even further.
Such actions have benefited only the
Turkish regime, and the Turkish regime has referred to them over
and over again in its own propaganda. In order to strike fear into
the people, take its way out of every difficult situation and justify
itself in the public eye, the regime committed terrible acts and
blamed them on the PKK.
The grave mistakes of the PKK have hindered
the formation of a Kurdish national front, a more active participation
of the masses in the struggle, and a more effective level of support
from the peaceful and democratic forces in Turkey and abroad. They
have contributed to the isolation of the PKK and the Kurdish national
movement.
In conclusion it can be said that these
mistakes have destroyed the armed struggle's chances of success,
which were slim to begin with. If these mistakes could have been
avoided, the PKK and the Kurdish national movement as a whole would
have been in a more favorable position today, even if a military
victory over the Turkish regime was impossible.
Öcalan himself admitted these mistakes
in his self-criticism. He blamed some cadres of his party as being
responsible for these horrible actions. Whatever his reasons and
intentions may have been, his explanations do not change the outcome
one bit.
A further important shortcoming of the
PKK was the lack of democracy within the party. The PKK obeyed the
instructions of Öcalan. Most of the time, the party organs were
mere window dressing. At no point was there room for free discussion
within the PKK. The members were allowed only to praise Öcalan and
applaud the policy he pursued. Those who dared to criticize this
policy were accused of treason and harshly condemned. Only those
who showed remorse were allowed to keep their places within the
organization. This mechanism led to a genuine cult of personality
with regard to Öcalan and destroyed the personalities of all other
members.
In the PKK, power lay in the hands of
a single person. Today as yesterday, Öcalan still decides what is
right and what is wrong.
Initiating an inappropriate armed struggle,
undemocratic organization and wrong tactics &endash; some of
which we have just mentioned &endash; are certainly not the
only mistakes made by the PKK. Much has been said in the past about
the circumstances of the PKK's foundation, the relationships it
has formed, the influence of various states on its policy from its
foundation until today, and about the results of these factors.
Much could be said about these subjects
even today. These are extremely important issues. But in order not
to diverge too much from the matter at hand, and because of the
sensitivity of the present situation, I do not wish to deal with
these points in greater detail today.
I would just like to add that everything
is so clear and obvious that no further remarks are necessary for
those who wish to see. As for those others who have sworn not to
look reality in the eyes, all efforts are useless anyway and any
further words would be a waste of time.
Continuous and devoted organizational
work
I have just described the guidelines
of our party's policy since its foundation. We believe in the rightness
of this policy, which has been proved over the past twenty-five
years. We are very proud of it.
Under war conditions, when society is
divided along the lines of the armed forces taking part in the conflict,
it is an accomplishment in itself to keep an organization like ours
alive at all. But despite the pitiless terrorism that was being
pursued even before the coup of 1980 and afterwards only grew worse,
we continued to follow the path we believed was right.
This success is due to the struggle we
have steadfastly engaged in, according to our principles, for twenty-five
years.
As I have already said, before the military
coup of 1980 our organization was very active in areas such as the
press and propaganda. Thanks to our organizational work, we have
been able to build up solid relationships with the popular masses.
After the coup our party was massively attacked and had to cope
with several heavy blows. But we never stopped doing our organizational
work. In prison, in our country and in exile, we have tirelessly
continued our struggle.
The comrades who were detained by the
military junta have stood up with great courage to torture in prison
and to trials in the courts. Some of them died under torture.
A number of comrades, myself included,
left the country on the party's orders. But we have never given
up the struggle and have continued tirelessly. Together with the
comrades and advocates we have gained abroad, we have worked with
all our strength to denounce and isolate the Turkish regime at the
international level. In this way we have also tried to heal our
wounds and inspire the organized struggle in Kurdistan.
It is not easy to continue the struggle
for years under the difficult conditions of exile. But we have done
so.
Our contribution to publications produced
abroad has been significant. We have also begun to publish our central
press organ, "Riya Azadi" (13), which we have clandestinly
transported into Turkey and distributed there.
Our party and the associations and women's
and youth organizations that are affiliated with us have published
many journals, newspapers and bulletins in Turkish and Kurdish,
as well as other languages, both in our country and abroad. Numerous
books and brochures on the Kurdish liberation struggle and the history,
language and culture of the Kurds have been published by about ten
publishing companies.
The organizational work we have done
during the past twenty-five years in our country and abroad, legally
or illegally, of a political and democratic nature, has been varied
and fruitful. We have organized hundreds of public meetings and
seminars on political and cultural topics. Alone or together with
other allied organizations, we have organized hundreds of protest
actions against the Turkish regime, both in our country and abroad.
We have publicly expressed the demands of the Kurdish people and
demonstrated for peace and democracy.
In organizing these political and cultural
activities, these demonstrations and rallies, we have worked constantly,
systematically and according to definite plans. The energy and selflessness
of our comrades and sympathizers have guaranteed the success of
these activities. I would like to take this opportunity to thank
my comrades, our friends and all those who have supported us.
At the international level, our party
has done a considerable work. We have built up valuable relationships.
We have organized talks with government representatives, parliamentarians
and political parties in numerous countries. I have been invited
three times by the European Parliament to present paper on the Kurdish
question.
The comrades and I have participated
in numerous international conferences in order to explain our standpoint
on the Kurdish question and the demands of our people. We have ourselves
organized two international conferences on the Kurdish question.
These activities have made an important
contribution toward making the Kurdish question known at the
international level and winning sympathy
and support for our people's struggle. At times we have even caused
serious difficulties for the colonialist regime.
I can say with pride that our party has
done more effective and intensive work in this area than any other
Kurdish organization.
Comrades, for all these reasons our party
has a great influence on the political stage of Kurdistan and enjoys
a good international reputation. This influence is out of all proportion
to the number of our members and the financial resources and propaganda
possibilities we have at our disposal. We owe this reputation to
the rightness of our policy and our tireless struggle.
National and international obstacles
to the liberation struggle
Political polarization on the base
of violence and the question of alternatives
Nonetheless, we believe that it is not
sufficient to pursue the correct policy and struggle untiringly
to reach our goals.
Whether we reach our goals depends of
course not only on our struggle or the rightness or wrongness of
our policy. This applies to all other organizations as well. For
we are not the only actors on this stage. Whether we attain our
goals depends on the present situation of the entire Kurdish movement
and the general struggle. It depends on the objective and subjective
circumstances as a whole. We know the objective conditions; they
are extremely unfavorable. We Kurds are struggling under the rule
of four states; we are being denied strong international support.
And to these disadvantages we must add the mistakes and shortcomings
of the Kurdish national movement. The underdevelopment of Kurdish
society and the feudal structures and relationships we have inherited
from our past are an obstacle to national unity. The lack of experience
in the area of organizational work and the lack of democratic values
are further obstacles in the path of the Kurdish national movement.
The feudal and pre-feudal structures
(tribes, religion, regionalism, the power of the aghas and the sheiks)
and the resulting values and ways of life are an obstacle to the
attainment of national unity. The habits and values of society are
reflected in political life and the activities of organizations.
If social life and the democratic relationships had evolved further
within our society, it would have been easier to organize the Kurdish
national movement, establish strong modern parties and form a union.
These feudal structures and tribal values
are so strong that they have led to the underdevelopment of political
life. Under such circumstances, political parties become sects and
political leaders become idols.
We can not explain the present situation,
including the situation of our party, without taking into account
the internal and external difficulties and the totality of the objective
conditions to which the liberation struggle is subject.
Yet in general most people make judgments
on the basis of what has been accomplished and the present situation.
Today as in the past, many people ask, "Well, what are you doing?"
or "Why haven't you worked out any alternative?"
I think that we have indeed worked out
an alternative; but it was not able to develop under the confused
conditions that exist in Turkey and Kurdistan.
We have worked for years to form a national
front in northern Kurdistan and establish a democratic front consisting
of Turkish and Kurdish forces. If we had succeeded, the fate of
both peoples would have looked very different from the way it does
now. However, the formation of these fronts did not depend on us
alone.
We have also worked to form a national
congress in which the organizations of the four parts of Kurdistan
would join together. For reasons that did not depend on us, this
work did not produce any results.
The goal of our policy has consisted
of winning friends and allies who support the struggle of the Kurdish
people. But through their irresponsible actions, some others have
destroyed existing friendly relationships and damaged the reputation
of the Kurdish national movement.
We have correctly analyzed the conditions
in our country and warned other organizations regarding possible
ill-considered attempts at action and the traps set for us by the
Turkish regime. If the other progressive and democratic organizations
&endash; Kurdish and Turkish &endash; had also behaved this
responsibly and far-sightedly, together we would have been able
to thwart the regime's plans. Then surely the struggle for democracy
and socialism in Turkey and the liberation struggle of the Kurdish
people would have continued in their natural paths, we would have
avoided such errors, and the present situation would have looked
quite different. The narrow-mindedness, the lust for adventure,
the irresponsibility and the stupidly fratricidal wars that have
been prevalent in the Turkish left-wing movement and the Kurdish
national movement have enabled the regime to carry out its plans.
The regime has exploited the PKK's actions
and implemented all of its own projects regarding Kurdistan.
Thousands of villages have been forcibly
evacuated and millions of Kurds have been deported. The rural regions
of Kurdistan have been depopulated. Through these actions the regime
has been able to intimidate the people.
The balance of political power in Kurdish
and Turkish society has evolved in relation to the regime's dirty
war against the Kurds. A polarization took place. In Turkish society,
the peaceful, democratic and socialist forces declined but chauvinism
and militarism grew in strength. In Kurdish society, parties like
ours, which remained committed to the political struggle and aimed
to resolve the Kurdish question by peaceful means, lost influence.
The PKK, which had chosen violence as its method of struggle, grew
stronger. Against such a chaotic background our warnings, and those
of people in both societies whose beliefs were similar to ours,
were not listened to.
In short, we are not responsible for
the present situation. We are ready and willing to account for our
actions during the past twenty-five years. But by the same token,
every organization and every prominent person who has played a political
role in Kurdistan and Turkey during the past thirty or forty years
must also draw up a personal balance sheet. What have they done
to defend democracy, prevent fascism and thwart the regime's plans?
What policy have they supported, and what results has this led to?
This has to happen if we are to learn
from the past and avoid repeating the same mistakes, find the right
path and support the correct policy.
Politics in Kurdistan and in Turkey
are at a turning point
During the past year there have been
far-reaching political changes in Turkey and in Kurdistan. We are
approaching a turning point. After fifteen
years of blindly raging struggle, we are finally catching a glimpse
of the light.
We have come to the end of the armed
struggle that the PKK unleashed through its actions in August 1984,
which over the years was transformed into a dirty war. In the beginning
these actions were the trigger, because of the harsh repression
and persecution by the Turkish state led to an explosive situation
in Kurdistan. For this reason, and in spite of the very negative
reputation of the PKK, the people showed sympathy for these actions
and granted the PKK a limited amount of support. Over time, this
support increased. Many believed the PKK would win a speedy victory.
But fifteen years later, the PKK and those who placed their hopes
in it must look bitter reality in the eyes.
The present situation does not come as
a surprise to us. We did not have any illusions. We expected an
outcome of this kind.
Yet the Kurdish people have had to pay
a high price for this outcome. The destruction, the persecution,
the deportation and the immense suffering are aggravated by the
fact that the Kurdish people have lost twenty years in their liberation
struggle. More years will pass before the damage is redressed for
and the wounds heal.
The PKK: from one mistake to the
next
But has the PKK truly understood that
its policy and the form and the means it chose for its struggle
were the wrong ones? Will it pursue the right policy from now on?
Apparently not, for the PKK goes from
one mistake to the next.
We are not against the PKK's renunciation
of the armed struggle. On the contrary, because it has now been
confirmed that no results are to be attained through armed struggle,
the PKK's renunciation of armed struggle (better late than never)
does not harm the Kurdish people's liberation struggle. Rejection
of armed struggle is in the interests of our struggle.
But Öcalan and the PKK have rejected
more than just the armed struggle. If it were only a matter of giving
up armed struggle in order to continue the struggle at the political
level, there would be no problems. However, after his arrest Öcalan
immediately offered his services the Turkish state &endash;
this regime that is mercilessly oppressing the Kurdish people. At
his trial he did not defend the just cause and legitimate demands
of the Kurdish people.
Öcalan rejects the federalist solution.
He rejects even autonomy for the Kurds, a solution he himself advocated
when he was in Italy. He regards both of these solutions as superfluous
and reactionary demands.
He has not tired of praising Kemalism,
the ideological tool of the regime, with its repressive and chauvinist
policy which consists of denying the existence of the Kurdish people.
He calls the historical uprisings of
the Kurdish people reactionary.
Öcalan has declared that he is "personally
at the service of the Turkish state" and that he fulfills this task
"with pride". He has called on all Kurds to imitate him and support
the Turkish state.
He has declared that in the interests
of the so-called "democratic republic" he is negotiating for peace
and a solution of the Kurdish question.
For its part, the PKK is in agreement
with all of Öcalan's pronouncements. It is following the path that
Öcalan is showing it. The PKK is stubbornly working at the task
of making its party leader's new visions understandable to the Kurdish
people!
This sad situation is unique in the world
history of revolutionary struggle. Many people, especially those
who had placed their hopes in Öcalan, are surprised by these far-reaching
changes and find them incomprehensible. They seem to be in a state
of shock. Because of this disappointment, they may cease all of
their political activities or become advocates of the "new" policy
of Öcalan and the PKK, i.e. place themselves at the service of the
regime.
Others maintain that "if the Chairman
makes such declarations he probably has good reasons for doing so".
Many speculations are being made concerning
the concept of a "democratic republic". We too advocate the democratization
of Turkey. We too want to replace the military regime, this police
state, with a democratic republic. But these steps alone will not
suffice to solve the Kurdish question and fulfill the demands of
the Kurdish people. If a "democratic republic" is defined as a federalist
system based on the equality of the two peoples, then we support
this proposal. But Öcalan rejects both a federalist solution and
autonomy. The concept of a "democratic republic" which has recently
become a veritable magic formula for the PKK's followers, is in
reality only an empty phrase that serves to deceive the members
of the PKK and the Kurdish people.
Long before this idea dawned on the PKK,
we wanted a dialogue with Turkish side and a peaceful solution of
the Kurdish question. We were harshly criticized by the PKK for
taking this stand. But peace and democracy for the Kurds are possible
only on the basis of a just solution of the Kurdish question.
Retracting the legitimate demands of
the Kurds can not under any circumstances be the precondition and
the price of peace. If the PKK has come to the conclusion that armed
struggle is a blind alley that has not led to success - as is in
fact the case - then it can reject the armed struggle. But the struggle
for equality and freedom must be continued by other means.
We support a just cause.
The struggle for freedom will be carried
on until it is won.
The present situation of Öcalan and the
PKK has not surprised us. Disappointment is not spreading within
our party. As in the past, the Socialist Party of Kurdistan is pursuing
its own policy. Today as in the past, we believe that we are on
the right track. We are struggling for the liberation of the Kurdish
people, for equality and freedom. We support a just cause.
This struggle has been waged for centuries.
It has experienced highs and lows. Our people have experienced very
difficult times. But the struggle has never ended. It will be carried
on until it is won.
It is our duty not to lose hope and to
show the people the way in difficult times. In the spring of 1975,
shortly after our party was founded, the Kurdish liberation movement
in Iraq laid down its arms. Bitter disappointment was felt by the
Kurds in all parts of Kurdistan. In an article in the first issue
of the journal "Özgürlük Yolu" we wrote that"the defeat of the Kurdish
people because of the lack of support, the difficult conditions
and the mistakes made by the leadership certainly do not mean it's
all over. Only those who do not know history and do not believe
in the power of the people can think so."
Shortly thereafter the struggle developed
in northern and eastern Kurdistan. The national movement reorganized
very quickly everywhere, including the Iraqi part of Kurdistan.
We hold the same views today as we did
then. The regime that is keeping Öcalan in Imrali and dictating
its will to him and the PKK should not rejoice too soon. Kurdish
patriots need have no fear. The fate of the Kurdish liberation struggle
does not depend on a single organization or a single person. We
are talking about the freedom of a nation whose roots are thousands
of years old. We will win.
But in order to win we must continue
the struggle and draw lessons from the mistakes of the past. This
is the difficult task that faces the Kurdish movement.
A peaceful and just solution of the
Kurdish question
A new phase of our struggle is now beginning.
If we succeed in learning from past experience, we can turn the
present situation around to benefit the Kurdish people's struggle.
It has become obvious that social problems can not be solved through
violence. This applies to the PKK and to the Turkish regime.
The regime hoped it would be able to
solve the Kurdish question through the means of terrorism and violence,
and it failed. The Kurdish question has become an international
issue. The Turkish people has lost a great deal in this dirty war.
On the pretext of combating terrorism, the regime has plunged the
people into poverty and robbed it of its freedom. The losses to
the Turkish economy have been considerable. The economy has become
dependent on the drug trade. The organized gangs, a product of the
dirty war, have the whole country in their grip. Violence and corruption
have spread throughout the society. Turkey has moved a bit further
away from the civilized world. It can not occupy a place in the
international community as long as the Kurdish question is not solved.
In order to solve the present problems,
new approaches must be adopted by all sides. For years, our party
has called for a peaceful solution through dialogue. It is not easy
to reach such a solution. The regime, now that it has imposed its
will on the PKK, surely believes it has won a victory and has thereby
solved the Kurdish question. For his reason, it is refusing to make
any concessions on the Kurdish question. We do not expect any positive
initiatives to come from this racist military regime. But through
an organized, persistent and massively implemented policy we can
force it to make concessions.
The Kurdish movement will inevitably
concentrate on the peaceful and political forms of struggle. Thus
it will become more difficult for the regime to persevere in the
methods it has used before. The regime will no longer be able to
use the actions of the PKK to justify its acts of repression, its
denial of rights and freedoms, and the extreme expansion of its
armed forces. It will no longer be able to deceive the public. In
this new process, the peaceful and democratic forces in Turkish
society will grow stronger. In contrast to the phase that has just
ended, the cooperation between the democratic forces of the two
peoples will grow.
The tasks of this new phase of the
struggle
On the Kurdish side, it is the duty of
all organizations and patriots to understand the significance of
this new phase without becoming entangled in narrow-minded quarrels
or losing heart. We must be careful not to repeat the mistakes of
the past and to make sure that the Kurdish national movement works
together.
We want neither capitulation nor adventures.
The Kurdish forces must take the route of organized political struggle
and rely on the people.
The PSK will continue to live up to its
responsibility and remain true to its principles. However, today
as in the past, victory does not depend on us alone. Every group
and every individual who is active in the Kurdish political arena
and aims to continue the struggle has certain obligations. We must
all hang together so that we do not lose heart, so that we can reorganize
the movement and take up the struggle again. We must pool our energy,
our strengths and our experience.
We, the PSK, are willing to work together
with all those who agree with our program and our goals. We are
open to cooperation and to the formation of a union with other Kurdish
organizations with whom we have differences of opinion on individual
points. We expect the same constructive attitude from them.
If we are to do away with the prejudices,
personal envy and jealousy among us, we must find ways and means
to make cooperation possible, for the formation of a stable union
and the mobilization of the people toward common goals can be achieved
only through tolerance and willingness to compromise.
If one task of the Kurdish movement is
to restructure itself, another one is certainly to carry on the
struggle in accordance with the concrete present circumstances of
our county.
As long as the regime has made no progress
with respect to democracy and the freedom of opinion and organization
we will continue the struggle by legal as well as illegal means.
It is now the duty of the Kurdish national
movement to create the forms and means of a joint struggle, not
within the framework provided by the Turkish regime but in a framework
that is in accord with the national interests of the Kurdish people.
The publication of a daily newspaper
and the foundation of a legal party in which as many patriotic forces
as possible are represented are especially important. In these areas
we are prepared to do our duty. We can write articles for the same
newspaper or work in a legal party together with other patriotic
forces. Only pluralism and democratic relations are necessary for
working together.
At the beginning
of the year 2000
We are approaching the beginning of the
year 2000. It is a source of happiness to be able to experience
this historic moment. But it is even more important to experience
this moment as a free individual and a free people with a state
of mind that is appropriate to this point in human history. Unfortunately,
this is not the case in our society. The Turkish regime has deprived
the Turkish and the Kurdish people, and all the others who live
in Turkey, of this happiness.
Like all other non-democratic countries,
Turkey is still far removed from the civilized world. It is a country
where torture, violence and fear hold sway. In spite of its rich
natural resources and the extraordinary beauty of its landscapes,
Turkey is a country whose people have to struggle with poverty,
unemployment and many other problems. The regime is robbing its
people of freedom, work and education. It prevents its people from
living together peacefully in freedom and equality. It oppresses
the Kurdish people and insists to solve by force the problems with
neighboring countries.
What a great contradiction this is at
the beginning of the year 2000!
In the course of previous centuries the
human race has witnessed extraordinary scientific and technological
developments and far-reaching revolutions and social changes. Today
we can only guess at what the future will bring. Even today we are
watching the pioneering steps of far-reaching changes in the realms
of medicine, biology, communication and space travel.
In this new millennium the human race
will witness even more far-reaching changes. These changes will
not be limited to science and technology. They will also affect
social life. In the coming centuries the human race will put an
end to poverty, unemployment, homelessness and lack of education.
It will bring demographic expansion under control. It will approach
freedom and equality and the other values of socialism. It will
end war once and for all and initiate world peace. In short, I believe
that in the coming centuries the human race will conquer its archaic
past.
At the historical threshold of this millennium,
at the beginning of the year 2000, we can look back as a party at
a quarter-century of struggle for the liberation of the Kurdish
people, for democracy and for socialism.
Because of what we have achieved, we
have a clear conscience, and we are proud of what we have accomplished.
I congratulate all those who have supported this struggle. I bow
to those who have lost their lives in the struggle.
But our task is not over. As long as
we live and as long as our energy permits, we must give the signal
to battle and hand on the banner to future generations. Today the
struggle for freedom still requires a strong selflessness and persistent
hard work.
I wish our party success in this
just cause.
Long live our struggle for
the liberation of our people, for democracy and socialism!
Long live the Socialist Party
of Kurdistan!
(1) DDKD: Revolutionary Democratic
Cultural Associations.
(2) KUK: National Liberators of Kurdistan.
(3) HEVKARI: Alliance of various Kurdish
organizations and parties.
(4) TEVGER: Movement for the Liberation
of Kurdistan (founded by eight organizations and parties).
(5) PDK-Iran: Democratic party of
Kurdistan (Iran).
(6) "Özgürlük Yolu": a monthly journal,
"The Path of Freedom", that was published in Turkey from June 1975
to December 1979.
(7) DDKO: Eastern Revolutionary Cultural
Centers.
(8) PSKT: Socialist Party of Turkish
Kurdistan.
(9) "Roja Welat": "Sun of Homeland",
a Kurdish-Turkish journal.
(10) TÖB-DER: Teachers' and Educators'
Association of Turkey.
(11) DISK: Confederation of Revolutionary
Trade unions
(12) KOMKAR: Union of Associations
of Kurdistan
(13) "Riya Azadi": "The Path of Freedom"
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